by Bonnie Honig
Harvard University Press
An acclaimed political theorist offers a fresh, interdisciplinary analysis of the politics of refusal, highlighting the promise of a feminist politics that does not simply withdraw from the status quo but also transforms it.
The Bacchae, Euripides's fifth-century tragedy, famously depicts the wine god Dionysus and the women who follow him as indolent, drunken, mad. But Bonnie Honig sees the women differently. They reject work, not out of laziness, but because they have had enough of women's routine obedience. Later they escape prison, leave the city of Thebes, explore alternative lifestyles, kill the king, and then return to claim the city. Their "arc of refusal," Honig argues, can inspire a new feminist politics of refusal.
Refusal, the withdrawal from unjust political and economic systems, is a key theme in political philosophy. Its best-known literary avatar is Herman Melville's Bartleby, whose response to every request is, "I prefer not to." A feminist politics of refusal, by contrast, cannot simply decline to participate in the machinations of power. Honig argues that a feminist refusal aims at transformation and, ultimately, self-governance. Withdrawal is a first step, not the end game.
Rethinking the concepts of refusal in the work of Giorgio Agamben, Adriana Cavarero, and Saidiya Hartman, Honig places collective efforts toward self-governance at refusal's core and, in doing so, invigorates discourse on civil and uncivil disobedience. She seeks new protagonists in film, art, and in historical and fictional figures including Sophocles's Antigone, Ovid's Procne, Charlie Chaplin's Tramp, Leonardo da Vinci's Madonna, and Muhammad Ali. Rather than decline the corruptions of politics, these agents of refusal join the women of Thebes first in saying no and then in risking to undertake transformative action.
"Give her glory! In her reading of and with the Bacchae, Bonnie Honig takes us through the text into critical theory, theater, and the agonistic political. Her sisterly feminism makes women fiercer, more violent, more political, more closely and willfully bound to one another, full of food and pleasure and joy in rebellion. In the arc of refusal that Honig makes visible, sexualities become iridescent acts of will, maternalism falls before an egalitarian sisterhood, and an ancient text opens to new forms of political struggle." -Anne Norton, author of 95 Theses on Politics, Culture, and Method
"A profoundly relevant study of the three graces of refusal--inclination, inoperativity, and fabulation--and how, interwoven, they work to deepen its far-reaching agency. Honig encourages us all to stake a claim in the retelling of our histories, to push our narratives beyond the maddening limitations of patriarchal normativity. This is our civic and political duty, whether we succeed or fail. As Honig says, 'we are in it together.'"-Lisa Dwan, actor, writer, director, and star of Pale Sister
"In Bonnie Honig's stunning reinterpretation of the Bacchae, the concept of refusal--not an end in itself, but a necessary first step toward liberation and transformation--grounds an audacious and utterly persuasive feminist politics. Along the way, readers are treated to surprising and reciprocally illuminating pairings: Saidiya Hartman and Hannah Arendt, Greek tragedy and Black fabulation, Bartleby the Scrivener and Charlie Chaplin. This book blazes like a comet with intellectual sparks in its wake." -Vaughn Rasberry, author of Race and the Totalitarian Century: Geopolitics in the Black Literary Imagination
About the Author:
Bonnie Honig is Nancy Duke Lewis Professor of Modern Culture and Media and Political Science at Brown University. Her books include Antigone, Interrupted; Public Things: Democracy in Disrepair; the prizewinning Political Theory and the Displacement of Politics and Emergency Politics.